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ATHEIST
FOUNDATION OF AUSTRALIA INC
I THINK,
THEREFORE I AM AN ATHEIST
by David
Nicholls
This
heading is a compilation of the words of René Descartes
and my partner Lee. A mixture of aged wisdom and
contemporary thought that goes very well together indeed.
René
of course meant that because he can think, he therefore
must exist to be able to do so. Lee goes a little
further, stating that the end result of rational thinking
has to conclude that the existence of a god is only an
unproven and unprovable concept. Put very simply, that is
what all supernatural notions are. They are conceived in
the minds of adults because we have an innate ability to
do so, and then the minds of the young are indoctrinated
in endless generational repetition. The intelligent make
no claims of proof of god. This is unlike the many who
are unaware that critical thinking procedures are not an
inbuilt part of evolutionary reasoning ability. Critical
thinking is learned, with most never mastering it
completely, but it is surely a case of the more the
better. Some intelligent people believe in a god
and they have some very intelligent prejudices to account
for that thoughty position, but very few believe because
of proof.
The
critical thinking that is required to conclude there is
no God is remarkably simple. Let us then look at why it
is not a ubiquitous human trait:
If
one presumes we are special creatures of a creator, that
assumption implicitly places us hierarchically above
other animal species with separation from them. Biology
refutes that assumption completely.
The
Godly then follow this line of thinking, with us as the
end result of evolutionary processes. Biology does not
support the idea of the human species as an end
result. We are just one of millions of life-forms
and our claim to fame of special creature status is no
more justified than would be of birds, fishes, or other
animals, some of which have inhabited Earth for tens of
millions more years than ourselves. There has not been a
slow progression from the initial slime to an
end result of us. Biology, once again, is in total
support of this.
All
creatures specialize in some way to maximise survival.
Some by having wings, others by the use of fins and a
multitude of differing physical and chemical tricks. Our
trick is the ability to reason. The catch is
that this marvellous mechanism can be very selectively
used.
To
be convinced that we are special creatures of
a creator produces a false impression that our rational
thinking is innate and total, as a god had planned. So
wrong!
Humans
can be very logical but more often than not are swayed
from its use by many traps. Our long evolutionary history
of reliance on the herd has compromised
rational thought in favour of going along with consensus
of opinion. To not do so places us outside the herd and
thus into an unfavourable survival position. A mentally
graphic example is the burning of witches.
When this abysmal practise was extant, it would have been
the extremely foolish person who was in opposition to it.
Their lives could be forfeited because of protest. The
killing of witches is an extreme example of following the
dictates of the herd. If we then observe other cultures,
it is easy to see the same processes at work. Apartheid,
women and children as chattels, religious intolerance,
mistreatment of animals, environmental destruction etc.
Many of these other culture wrongdoings would
not be tolerated in ours. Of course, other cultures
looking at ours would also find us wanting.
It
is very obvious that humans will discount the use of
reason when perceived necessary for self-advantage.
Vested-interest decisions show this clearly and that is
why others view such decisions with suspicion. We have
evolved with extremely flexible thinking, so much so that
the wiring of the brain can tolerate and accept the
irrational, by overemphasising weak argument for,
in preference to strong argument against,
especially if the perception is one of herd or personal
advantage. We are good at kidding ourselves.
To
confuse matters more, the inner turmoil experienced by
the human animal, with fear of death, for loved-ones, the
future, day-to-day survival and the like, primes us to
want some kind of superior protector. This is an
understandable primordial wish but one that must be
recognised as just that; a wish. All people of the Earth
have similar feelings and every culture from recorded
history has created a superior being(s) to fill this
position.
One
of the least studied parts of humanity, although well
known about in other animals, is the susceptibility of
the young to be indoctrinated by adults. An excellent
tool that evolution has used to good advantage for
learning and retaining essential knowledge. With
unwavering adult sanction, such programming is difficult
for any child to resist. So first-rate is this process
that once information is acquired as a child, it takes on
the semblance of instinctive thinking later in life.
Herein lies the understated key for keeping religions
going. There does seem to be enormous difference in human
susceptibility to childhood inculcation, suffice to say,
it all works to some extent. With just the small amount
of knowledge we have today, regarding what is forced into
the unsophisticated minds of the young and its effect on
them, should have us all alarmed. Instilling unproven and
ludicrous propositions, as though they were truths, onto
the least able to mentally defend themselves, is amongst
the worst kind of child abuse. The United Nations stands
condemned in failing to recognise the seriousness of such
behaviour and in not outlawing it. The world will find it
very difficult to go forward in peace, and individual
lives and rights will forever be inhibited until it does
so. Interestingly enough, the UN is in opposition to
forcing religion onto adults. How powerful is religion!
Critical
thinking has a final stumbling block in some very simple
phrases bandied around ad-nauseum: Of course there
is a god. Or There must be a god. Or
such like.
Because
our existence deals primarily with survival, the larger
questions of: What started it all?
Where did we come from? What happens
when we die?, leaves many people in a state of
confusion. Our experiences in life are very temporally
orientated as that is the way we have evolved. We find
answers to all our physical problems even though we may
not be able to solve them. Our wonderful brain, if given
enough time, eventually asks the above questions and
finds it cannot answer them. This is an untenable
situation for human minds and we unfortunately make up
solutions. Since the questions go beyond the physical
parameters of our knowledge of living , they cannot be
answered using understood worldly information. Nature
refuses to reply to our requests. It is a simple next
step to inquire beyond nature, for we have a strong
psychological need to know, and ask of super-nature.
The
interferences to how we perceive the world obviously
belong to a many-edged sword, controlled by a number of
factors inherent in humanity, but once they are unmasked
and recognised as such, they become less likely to
confuse the honest critical thinker.

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