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#11
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What else can you get? ![]() I knew she'd do something one day, not being sworn in on the Bible was a great start, it was just a matter of time ![]() (Ok I admit it I lost hope after that instant I heard about the lack of Bible oath )
Last edited by CrazyAtheistFeminist; 11th September 2012 at 09:07 PM. |
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#12
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__________________
Atheists are of indeterminate morals and ethics, apparently... according to some self-appointed "experts"
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#13
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#14
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This is one of the things that has actually made me pay attention to Julia. By pulling out of the convention she earned my respect. At least for now.
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#15
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If anything, this may be a reflection on the education of the vocations [like law] which tend to be "over-focussed" for a university level degree. Another symtom is that although Julia is an atheist, she does not seem to have realised the implications and remains a "Cultural Christian" with respect to many of the morals learned in her youth. |
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#16
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What exactly do you mean by Cultural Christian. Could you define that more for me?
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#17
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The important thing IMHO, is that such morals only be adopted for good reason, and not just a blind following of tradition, which causes most of the harm. If a religion has a tradition of slavery, sexism, racism etc, should one adopt it wholesale?? Or do we use reason and evidence, as well as simple human compassion, to work out for ourselves what is appropriate behaviour in given situations? I think the last is the only way to go. RD, although he is a cultural christian, does discriminate between obviously questionable moral rules, and the ones that have ethical utility. JG seems to be having some difficulty in discarding some of the things she was brought up to believe in, despite the prime cause [god] being no longer a factor. I can think of a valid argument why gays can't marry, but apparently Julia has some concerns, and I will wager that these concerns are leftovers of what she was brought up to believe as a child. |
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#18
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I am doubtful about your emphasis on morals in your definition, DB, or else you may be using that term very loosely. This definition seems reasonable:
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There are no good arguments for gods. |
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#19
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But cultures often have some modes of behaviour that were obviously of functional significance. An atheist can work out why "thou shalt not kill" without referrring to religious laws, which in turn are based on the belief in a deity or supernatural force. Or take clothes. They can have a obviously utilitarian function, for protection or to keep warm. Or they could be worn for decoration. Or to satisfy a religious instruction. Or all three. It does not seem logical to wear clothes whilst bathing if you are an atheist. So an atheist may go skinny-dipping and then resume his/her clothes due to the risk of skin cancer. A theist whose religion forbids nakedness either defies the rule or conforms to it, but as my examples show, one can make reasonable guesses about which behaviours are driven mainly by reason and other by religious taboos. |
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