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#31
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If the argument is weak, you should have no difficulty demonstrating it to be so, regardless of the naughty words I might use. "Obscene language" is a fucking copout, intellectually bereft and meaninglessly absurd, employed by those who don't have the courage to accept that they could be mind-buggeringly wrong. Welcome to Goldenmane's Third. |
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#32
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It's this sort of cack-handed half-arsed efforts at communication that leave me wondering how the hell anyone gets a PhD, let alone expects anyone to respect it. Jesus, even first year students know not to make that series of dumbshit academic errors. Is there some ivory to this tower? |
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#33
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@JohnF:
Quote:
Quote:
In relation to your comments about language, I also draw attention to point 3: Quote:
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Atheists are of indeterminate morals and ethics, apparently... according to some self-appointed "experts"
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#34
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Well, I gave it a try.
First off, some of your broad buckets to classify me as a respondent seemed rather limited, when we consider that NSW has at least one citizen who is listed as having no gender on their birth certificate. Somewhat surprising for a university but, onwards I marched. I honestly could not answer the question on genesis of the world. Before I expand this further, allow me to explain things: In this place pretty every week we get a new "chew toy". A "chew toy" is the local label for a (usually) deluded theist of some brand who comes here to try and prove through preaching, lame attempts to overthrow huge bodies of scientific knowledge in the hope of sustaining bronze age views or pointless redescribing of words in the english language otherwise known as poor laymans philosophy, that an unevidenced god(s) exists. Thus, due to this often pointless philosobabble and dictionary bending we are sticklers here for meaning and choice of words. Add in that this is an internet forum, words do not come with emphasis or body language to convey meaning. You have already seen this a little bit of that in this thread. So, you come here and announce "hey come do my survey" and the first question with substance is so piss poor in its description as to cause me to break it down so I can guage and rate the degree of fail in it: Quote:
First off, by world do you mean planet earth? If so, then you should clearly state that, if you mean the world to be something more, such as the solar system or galaxy or universe, then describe it as so. For arguments sake I will accept you mean earth for the world. Taking it further, believe is a poor choice of word, I don't believe, I accept the evidence. Then, the choices, choice number one is nonsensical in that evolution is commonly accepted to refer to the grand unifying theory in biology, being evolution through natural selection. If you had said commonly accepted theories of stellar and planetary accretion, we might be able to move on. Choices two and three are standard young or old earth creationist bullshit, covering those bases Choice four covers the unusure. No choice provides reasonable opportunities for other valid or weird and wacky beliefs that do no conform to these views. Its not a good start, but for the sake of trying to finish the test I moved on. Next question that caused me to choke was this one: Quote:
but it come with the unwanted bonus of this (bolded): no such experience/unsure I think you have inserted some unwarranted assumptions here mate. This question is going to get you some flawed answers: "How often do you pray and/or meditate?" Non spirtual meditation often prescribed as treatment for some psychologoical conditions, but this question dumps it in with the spirtual masturbation and prayer. But i had to stop at this question: Quote:
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I do not fear death, in view of the fact that I had been dead for billions and billions of years before I was born, and had not suffered the slightest inconvenience from it. Mark Twain Last edited by Sieveboy; 24th April 2012 at 09:52 PM. |
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#35
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I can clearly point out the bias.
As stated earlier, spiritual can have two meanings. One is valid to a materialist, the other is not. Imagine 100 spiritualists answer based on the magic definition and 100 materialists based on the non magic version. How do you differentiate? You wont. You will say you have 200 answers supporting the dualist concept of spirituality. That would be a lie hidden carefully behind the questions ambiguity.
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Everyone please read The Great Big List of forum etiquette and argument form. Science Works ! |
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#36
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How are you going to deal with the selection bias in your survey?
Obviously rationalists with an understanding of science are going to refuse to answer your survey while chrystal healing astrologers wont blink an eye.
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Everyone please read The Great Big List of forum etiquette and argument form. Science Works ! |
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#37
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Most cynical of me, but I fear that might be what John wants, perhaps unconsciously.
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#38
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I suspect that is so. Which means that his supervisor also probably likes the idea.
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Everyone please read The Great Big List of forum etiquette and argument form. Science Works ! |
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#39
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John, I have looked briefly at your paper, specifically, your introduction and discussion of spirituality, and your conclusions. I have only glanced at some of the tables. They seem unimportant for the moment compared with discussion of assumptions and their effects on conclusions.
I grant that you include under the section "Limitations" that: Quote:
In your introduction you state (and repeat in different form later) Quote:
You grant that there is tension between "religious and existential bases" for spirituality, and you have discovered here on this forum, if not earlier, that it is not sufficient to allow a non-religious basis for spirituality, one must also question spirituality. Your definition of spiritual well being (SWB means short wheelbase to me) as pertaining to Personal (relationship with self), Community (relationship with others), Environment (relationship) and Transcendent Other (relationship) holds self-referentially for each scale, and no scale necessitates another scale. However, on page 12 you show a diagram in which Transcendence encompasses the other three factors (and so on from right to left where the least is self). The diagram contains your bias and it is later expressed in your discussion. I believe your factor analysis determined the scales to be independent, and there is no experimental basis or discussion that I noticed to say that one scale is a sub-set of another. Covering a point I raised in an earlier post, it is sound to use a self-referential scale for the object scaled. What you go on to do is to anchor each object in your perception of spirituality. This is not valid and it is not founded in your experimental results rather than in your chosen definition. This anchoring is where systematic bias is applied to the study. Some of the questions also need repair for bias on the same basis, as has already been pointed out. Taking each of the scales without the bias of spirituality, each of them will receive a rating from a person about its importance, followed by a rating of the extent to which they are satisfied with their situation on that scale, the congruence between self-appraisal of importance and accomplishment. In your text you soundly describe this as Quote:
It seems to me quite uncontroversial in the psychological literature to say that incongruence or dissonance on any one of those scales will lead to personal dissatisfaction. In other words, your statement quoted above is sound and well supported. It is then your bias which re-labels this a matter of spiritual well-being rather than an ordinary psychological state, and then leads to discussions of pastoral care or spiritual advisers which have no bearing on those not accepting this ill-defined transcendence you stick out there as the fourth scale, one which you diagram as encompassing others and discuss as an assumption rather than on evidence. This is why your survey and interpretations are open to error, systematically by the external anchoring not experimentally linked to the self-referential scale, systematically again by errors and bias in some of the questions, and randomly by undefined terminology. Your conclusions overreach the data.
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There are no good arguments for gods. |
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#40
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Hmm.
So, he can't get his head around attributing responses to the right person, not capitalising words that don't require it, responding in-thread rather than by email, or the various difficulties he has with simple fucking facts. So much for a science education. |
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